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Strictly Confidential:
The Private Volker Fund
Memos of Murray N. Rothbard
Strictly Confidential:
The Private Volker Fund
Memos of Murray N. Rothbard
Edited by David Gordon
Foreword by
Brian Doherty
© 2010 by the Ludwig von Mises Institute and published under the Creative
Commons Attribution License 3.0. http://creativecommons.org/licenses/by/3.0/
Ludwig von Mises Institute
518 West Magnolia Avenue
Auburn, Alabama 36832
mises.org
ISBN: 978-1-933550-80-0
v
Foreword by Brian Doherty . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .ix
Introduction by David Gordon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
I. Setting the Stage. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
Rothbard’s Confidential Memorandum to the Volker Fund,
“What Is to Be Done?” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
II. Political Theory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
1. Are Libertarians “Anarchists”? . . . . . . . . . . . . . . . . . . . . . . . 25
2. In Defense of Demagogues . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
3. Willmoore Kendall, Lectures on Democratic Theory
at Buck Hill Falls . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 35
4. Review of Charles L. Black, Jr., The People and the Court:
Judicial Review in a Democracy . . . . . . . . . . . . . . . . . . . . . . . . . .51
5. Review of Leon Bramson, The Political Context
of Sociology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55
6. Review of Charles Percy Snow, Science and Government . . . 59
7. Report on the Voegelin Panel . . . . . . . . . . . . . . . . . . . . . . . . . 62
III. History. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 69
1. Marxism and Charles Beard. . . . . . . . . . . . . . . . . . . . . . . . . . 69
2. Review of Jackson Turner Main, The Antifederalists. . . . . . . 75
3. Review of R.W. Van Alstyne, The Rising American Empire. . . 80
4. Review of Robert V. Remini, Martin Van Buren and the
Making of the Democratic Party. . . . . . . . . . . . . . . . . . . . . . . . . 82
5. Report on George B. DeHuszar and Thomas Hulbert
Stevenson, A History of the American Republic, 2 vols. . . . . . 86
Table of Contents
vi Strictly Confidential
6. Review of Douglass C. North, The Economic Growth of the
United States, 1790–1860 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .188
7. Review of William Appleman Williams, The Tragedy of
American Diplomacy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .193
8. Review of Edgar Eugene Robinson, The Hoover
Leadership . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .197
9. Review of Paul W. Schroeder, The Axis Alliance and
Japanese-American Relations, 1941 . . . . . . . . . . . . . . . . . . . . . 200
10. Review of J. Fred Rippy, Globe and Hemisphere . . . . . . . . . . 203
11. Review of the Veritas Foundation, Keynes at Harvard.. . . . 208
12. Review of Alexander Gray, The Socialist Tradition . . . . . . . .215
13. Review of T.S. Ashton, An Economic History of England:
The Eighteenth Century . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .218
IV. Economics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 223
1. Spotlight on Keynesian Economics . . . . . . . . . . . . . . . . . . . 223
2. Fisher’s Equation of Exchange: A Critique . . . . . . . . . . . . . .240
3. Note on the Infant-Industry Argument . . . . . . . . . . . . . . . .249
4. Report on Ronald Coase Lectures . . . . . . . . . . . . . . . . . . . . 253
5. Review of Lawrence Abbott, Quality and Competition
and Anthony Scott, Natural Resources: The Economics
of Conservation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 257
6. On the Definition of Money . . . . . . . . . . . . . . . . . . . . . . . . . 259
7. Review of John Chamberlain, The Roots of Capitalism . . . . 265
8. Letter on Henry Hazlitt and Keynes . . . . . . . . . . . . . . . . . . 277
9. Business Advocacy of Government Intervention . . . . . . . .279
10. Review of Lionel Robbins, The Great Depression. . . . . . . . . 289
11. Review of Lionel Robbins, Robert Torrens and the
Evolution of Classical Economics . . . . . . . . . . . . . . . . . . . . . . . .292
12. Untitled Letter Critical of Chicago School Economics . . . .295
13. Review of Benjamin Anderson, The Value of Money . . . . . .301
14. Review of Colin Clark, Growthmanship . . . . . . . . . . . . . . . . 302
15. Competition and the Economists. . . . . . . . . . . . . . . . . . . . . 307
Table of Contents vii
V. Foreign Policy. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 321
1. For a New Isolationism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .321
2. Review of Alan S. Whiting, China Crosses the Yalu. . . . . . . .327
3. Review of Frank S. Meyer, The Moulding of Communists . . .332
4. Critique of Frank S. Meyer’s Memorandum . . . . . . . . . . . . 343
5. Review of Walter Millis (ed.), A World Without War . . . . . .375
6. Review of George F. Kennan, Russia and the West
Under Lenin and Stalin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .379
VI. Literature. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 383
1. Romanticism and Modern Fiction . . . . . . . . . . . . . . . . . . . . 383
2. Letter on Recommended Novels . . . . . . . . . . . . . . . . . . . . . .392
3. Review of Edmund Fuller, Man in Modern Fiction. . . . . . . .395
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 399
ix
I never met Murray Rothbard.
Because I am the author of Radicals for Capitalism: A Freewheeling
History of the Modern American Libertarian Movement, that was highly
unfortunate. More than any other person, Murray Rothbard was the
modern American libertarian movement.
Intellectually, he was the most prolific and active advocate and
scholar for the ideas and concerns that most vividly mark libertarianism as a distinct tendency and movement; he brought together
Austrian economics, natural-rights ethics, anarchist politics, and a
burning interest in history—in the actual facts of the intellectual heritage of antistate thinking, and of how and why in specific incidents
governments oppress and rob the bulk of the populace.
Institutionally, he helped form or worked closely with every significant libertarian group or organization from the 1940s to the 1990s,
from the Foundation for Economic Education to the Volker Fund,
to the Institute for Humane Studies, to the Libertarian Party, to the
Center for Libertarian Studies, to the Cato Institute to the Ludwig
von Mises Institute.
Every other significant libertarian thinker was personally influenced by him or felt obligated to grapple with him where they disagreed, from Leonard Read to Robert Nozick.
When it comes to modern American libertarianism, Rothbard was
the Man. That I was not able to meet him and get his fresh words
into my book is my greatest regret associated with it.
Foreword
x Strictly Confidential
This does not mean that my book was not shaped by Rothbard’s
words or interpretations. He was also the most prolific and thoughtful theorist of institutional and movement libertarianism. From the
1950s to the 1990s, he wrote on where the movement had been, where
it was going, and what he thought it needed to do. He left hundreds of
thousands of words of great insights on these matters, words that are
sometimes general and theoretical and often—especially in the pages
of his great 1968–84 journal, Libertarian Forum—precise and personal.
As a researcher into libertarianism, I was greatly fortunate to have
not only his many, many published essays, columns, and interviews
to rely on for Rothbard’s thoughts and actions; the Mises Institute,
the repository of Rothbard’s library and papers, granted me wideranging access to his heretofore unpublished memos, essays, and letters. These documents are a treasure well beyond my comparatively
parochial needs in researching my book. They are a joyful alternative
career of Rothbard’s writings and research, and as such inherently
one of the most valuable (and most fun) intellectual resources of the
past century.
David Gordon—probably the only man around who knows as
much about as much as Rothbard did when it comes to the historical, philosophical, and economic background of libertarianism—has
compiled this new book of letters, memos, and reviews from Rothbard
on the value—and often on the libertarian bona fides—of dozens
of thinkers and books that came to the attention of the Volker Fund
and Volker-associated groups such as the National Book Foundation,
which helped promote and publish libertarian-friendly scholars and
scholarship in an age when it was welcome almost nowhere.
The reader of this book—and of editor Gordon’s introduction—
will find out for themselves in the best way possible the scope of
what Rothbard accomplishes here. There are useful and rich nuggets
covering every aspect of Rothbard’s intellectual project, starting with
his bold call for the necessity of a pure and unsullied libertarian set
of institutions and activists.
I was most delighted to notice subtle little throughlines that help
remind the reader of Rothbard’s perspicacity (his consistent recognition
Foreword xi
of the not-to-be-forgotten distinctions between the modern libertarian
and the modern conservative or right-winger) and of the disciplined
humane concern that could almost be said to constitute the heart
of Rothbard: his recognition, from the War of 1812 to the Cold War
and every war in between (no matter how beloved by historians
nowadays), that the monstrous crime of state-launched murder and
rapine and destruction so blithely called “war” has been the greatest
enemy not only of life but of American liberty.
Rothbard wrote a wonderful four-volume history of colonial
America, published as Conceived in Liberty. His fans have long wished
he had managed a full-on history of America. He never had the time
to do so.
But in this volume’s bravura centerpiece, disguised as a simple
book-review memo of George B. DeHuszar and Thomas Hulbert
Stevenson’s A History of the American Republic, we have in essence at
least the outline or study guide to one. It’s a marvelously detailed
step-by-step discussion of the primary points, personalities, and controversies in American history that should most interest the historian
who loves liberty. How I wish someone could add more meat to this
already strong and imposing skeleton of an American history. Alas,
the man who had the knowledge and stamina and proper perspective to do so left us in 1995.
I never met Murray Rothbard. Likely you didn’t either. But most
especially in this book—because of its immense range, its private
purpose, and its easy and wide erudition—you are meeting the
man at his finest: impassioned, funny, learned, brilliant, unfoolable,
relentless. I advise you to read this with pen and notebook in hand.
Rothbard is going to teach you so many things, in so many unforgettable formulations, that you are going to want to take note of them;
just as Rothbard, in his decades of staggering reading and thinking,
took notes for us, and passed on his insights tirelessly.
That benefit accrues now not just to his friends and colleagues
who sought his advice on matters libertarian in years gone by, advice
solidified in these memos; thanks to Gordon and the Mises Institute,
that benefit is for the ages.
xii Strictly Confidential
Writing from the 2010 perspective of the “Ron Paul Revolution,”
the first mass-political movement to make a splash in America in
our times—a movement clearly animated by Rothbardian style and
ideas about currency, war, and the evils of the state—I believe the
ages will more and more note Rothbard and his message. And the
world will be a better place for it.
Brian Doherty
Los Angeles, California
March 2010
1
The recent publication of Rothbard versus the Philosophers, edited by
Roberta Modugno, brought to many readers’ attention a not very
well-known aspect of Murray Rothbard’s work. His vast published
output did not exhaust his writing. To the contrary, a large number
of important items had never been published. Many of these were
reports on books and conferences that Rothbard wrote while he
worked for the William Volker Fund, which during the late 1950s
and early 1960s was the principal American foundation supporting
classical liberalism. Professor Modugno drew from Rothbard’s papers,
housed at the Mises Institute, several of these unpublished reports.
Strictly Confidential continues the project that Modugno has so
ably begun. It presents over forty new items from the unpublished
papers. These range over political theory, history, economics, foreign
policy, and literature. We begin, though, with a confidential memo,
“What Is to Be Done?” which Rothbard prepared for the William
Volker Fund. The Leninist echo in the title is not accidental. In this
memo, Rothbard addresses an issue that concerned him throughout
his adult life: how can a libertarian society be created? He thought
that the Volker Fund should not view itself as just another conservative organization. Instead, it should favor a militant strategy that
emphasized aid to scholars fully committed to a radical libertarian
ideology. Libertarianism is a system of belief that in many respects
is revolutionary rather than conservative.
The radical nature of Rothbard’s libertarianism becomes clear when
we turn to the section on political theory. He thought that classical
Introduction
2 Strictly Confidential
liberals who favored limited government had not fully thought
through their position. If the market was desirable and government
intervention bad, why need there be a government at all? In “Are
Libertarians ‘Anarchists’?” he asks whether libertarians who accept
his view about government should designate themselves by a very
controversial word. (In the years after this article was written, he
became much less ambivalent about this word.)
Another item in this section is of fundamental importance. One
of the major conservative political theorists of the 1950s and 1960s
was Willmoore Kendall, a teacher of William Buckley, Jr. at Yale and
a senior editor of National Review. Unlike most conservatives, Kendall
thought highly of Jean-Jacques Rousseau and his “general will.”
American conservatism, he argued, reflects the “deliberate sense of
the community.” Kendall was entirely ready to endorse suppression of
civil liberties if a public consensus that met his conditions supported
this. Rothbard subjected this view to merciless criticism, arguing that
Kendall’s principle would justify the Crucifixion.
Rothbard could make little of another figure much in favor among
the conservatives of the time: Eric Voegelin. His skeptical remarks
on a panel devoted to Voegelin’s work contrast with almost all other
studies of him. I well remember Rothbard’s asking me in puzzlement
what Voegelin might have meant by a “leap in being.”
Rothbard’s criticism was of course not confined to assaults on
conservative thinkers. He found little use for Charles Black’s attempt
to create a political myth to elevate the Supreme Court in the public’s
estimation. Here Rothbard foreshadowed a theme prominent in his
last years: he sympathized with populism and deplored attempts by
an elite to justify government. Of course, as his critique of Kendall
makes clear, he did not support populist suppression of rights. The
point, rather, is to what extent in the American system one should
place weight on the Supreme Court to protect these rights.
The section on history demonstrates, if proof were needed,
Rothbard’s remarkable knowledge of both historical events and
historiography. In his long report on George B. DeHuszar and
T.H. Stevenson’s A History of the American Republic, Rothbard shows