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i
Local Pathways
to Global Development
Marking Five Years
of the World Bank
Indigenous Knowledge for
Development Program
Indigenous Knowledge
© 2004
Knowledge and Learning Group
Africa Region
The World Bank
IK Notes reports periodically on indigenous knowledge (IK)
initiatives in Sub-Saharan Africa and occasionally on such
initiatives outside the Region. It is published by the Africa
Region’s Knowledge and Learning Group as part of an evolving
IK partnership between the World Bank, communities, NGOs,
development institutions, and multilateral organizations.
For information, please e-mail: [email protected]. The
Indigenous Knowledge for Development Program can be
found on the web at http://worldbank.org/afr/ik/default.htm
The views and opinions expressed within are those of the
authors and do not necessarily reflect the views or policies
of the World Bank or any of its affiliated organizations.
iii
Contents
PART ONE: LEAD ARTICLES
1. Indigenous Knowledge—a Local Pathway to Global Development ................................................................................ 1
2. Indigenous Capacity Enhancement: Developing Community Knowledge ..................................................................... 4
3. Education and Indigenous Knowledge ........................................................................................................................... 9
4. Women’s Indigenous Knowledge: Building Bridges Between the Traditional and the Modern ................................... 13
5. Indigenous Responses to AIDS in Africa ..................................................................................................................... 18
6. Sustainable Agriculture and Rural Livelihoods: Local Knowledge Innovations in Development................................ 24
7. Indigenous Knowledge and Natural Resource Management ....................................................................................... 30
8. Indigenous Knowledge and Science and Technology: Conflict, Contradiction or Concurrence? .................................. 34
9. Indigenous Approaches to Conflict Resolution in Africa .............................................................................................. 39
10. Indigenous Knowledge: The Way Forward .................................................................................................................. 45
References .................................................................................................................................................................... 56
Authors of the Lead Articles ........................................................................................................................................ 61
PART TWO: IK NOTES
IK Notes Summaries ......................................................................................................................................................... 66
The IK Notes
1. Indigenous Knowledge Systems in Sub-Saharan Africa: An Overview ....................................................................... 72
2. Zimbabwe: Sustainable Indigenous Knowledge Systems in Agriculture .................................................................... 76
3. Senegalese Women Remake their Culture .................................................................................................................. 78
4. Ghana: From“ Sacrilege ” to Sustainability—Reforestation and Organic Farming.................................................... 81
5. Burkina Faso: Literacy for the “Little Ones” in Nomgana ......................................................................................... 84
6. Senegal: Village Bankers: The Experience of Fandène ............................................................................................... 87
7. Ghana: Literacy and Local Governance in a Rural Community................................................................................. 90
8. Nurturing the Environment on Senegal’s West Coast................................................................................................ 93
9. Mali: The Development of an Agricultural Union: Increasing Levels of Local Empowerment................................... 95
10. Indigenous Healing of War-Affected Children in Africa .............................................................................................. 98
11. Education and Koranic Literacy in West Africa ....................................................................................................... 102
12. Mali: Cultural Resources and Maternal Health ........................................................................................................ 107
Foreword ............................................................................................................................................................................ vii
Preface ................................................................................................................................................................................ ix
Acknowledgments ................................................................................................................................................................ x
Acronyms and Abbreviations .............................................................................................................................................. xi
iv
13. Sahelian Languages, Indigenous Knowledge and Self-Management......................................................................... 110
14. Grassroots Dissemination of Research in Africa: Collecting and Connecting ........................................................... 114
15. Health: Indigenous Knowledge, Equitable Benefits ................................................................................................... 117
16. Senegal: Grassroots Democracy in Action................................................................................................................. 121
17. Regional Planning, Local Visions: Participatory Futuring in West Africa ............................................................... 124
18. Participatory Management and Local Culture: Proverbs and Paradigms ................................................................ 128
19. Indigenous Knowledge and Intellectual Property Rights .......................................................................................... 132
20. Reinventing Apprenticeship and Rites of Passage ..................................................................................................... 135
21. Indigenous Knowledge for Development Program: Two Years Down the Road......................................................... 139
22. Indigenous Knowledge Goes to School: Potential and Perils of Community Education
in the Western Sahel........................................................................................................................................... 142
23. Seeds of Life: Women and Agricultural Biodiversity in Africa .................................................................................. 146
24. Strengthening Traditional Technical Knowledge: the Sugar Cane Wine Example .................................................. 149
25. Mali: Indigenous Knowledge—Blending the New and the Old .................................................................................. 152
26. Traditional Medicine and AIDS ................................................................................................................................. 156
27. Uganda: Information Technology and Rural Development:
The Nakaseke Multi-Purpose Telecenter ............................................................................................................ 158
28. Indigenous Knowledge and Local Power: Negotiating Change in West Africa ......................................................... 161
29. West African Languages: Medium and Message ....................................................................................................... 164
30. Ghana and Zambia: Indigenous Knowledge and HIV/AIDS ..................................................................................... 168
31. Malicounda-Bambara: the Sequel.............................................................................................................................. 171
32. African Traditional Healers: The Economics of Healing ........................................................................................... 175
33. Repairing the Ravages of War in Mozambique .......................................................................................................... 178
34. Tanzania: Communicating Local Farming Knowledge ............................................................................................. 181
35. Ethiopia: Traditional Medicine and the Bridge to Better Health .............................................................................. 184
36. Eritrea: The Process of Capturing Indigenous Knowledge ........................................................................................ 187
37. HIV/AIDS: Traditional Healers, Community Self-assessment, and Empowerment ................................................. 190
38. Senegal: Indigenous Language and Literature as a Non-profit Business ................................................................. 193
39. Burkina Faso: Integrating Indigenous and Scientific Rainfall Forecasting .............................................................. 197
40. Maternal Health Care in Rural Uganda ................................................................................................................... 201
41. Eritrea: Eliminating a Harmful Traditional Practice ............................................................................................... 204
42. Developing Indigenous Knowledge in Francophone Africa ........................................................................................ 206
43. Rural Seed Fairs in Southern Tanzania ................................................................................................................... 209
44. Uganda: The Contribution of Indigenous Vegetables to Household Food Security ................................................... 212
45. India: Using Indigenous Knowledge to Raise Agricultural Productivity .................................................................. 215
46. The Role of Myths and Rites in Managing Natural Resources along the Mozambican Shoreline ............................ 219
47. Using the Indigenous Knowledge of Jatropha ........................................................................................................... 222
48. Ethiopia: Potential of Traditional Social Insurance for Supporting Health Care ..................................................... 226
49. Farmer Experimenters: Self-developed Technology................................................................................................... 229
50. Eritrea: Collective Responsibility for War Orphans .................................................................................................. 233
51. Traditional Medicine in Tanga Today ....................................................................................................................... 235
52. A Qualitative Understanding of Local Traditional Knowledge and Medicinal Plant Use ......................................... 238
53. The Economics of African Indigenous Knowledge ..................................................................................................... 242
v
54. Traditional Medicine Practice in Contemporary Uganda.......................................................................................... 245
55. Indigenous Knowledge: the East Africa-South Asia Learning Exchange .................................................................. 248
56. Ghana: Kanye Ndu Bowi: An Indigenous Philosophical Context for Conflict Management ..................................... 252
57. Cultural Rights for Zimbabwe’s Sui Generis Legislation.......................................................................................... 255
58. Grassroots Women’s Approach to Capacity Building ................................................................................................ 259
59. Adzina: An Indigenous System of Trial by Jury on the Ghana-Togo Border ............................................................. 263
60. Institutional Constraints in Promoting IK: Community Access to Social Networks
and Formal Institutions ...................................................................................................................................... 266
vii
n 1996, we articulated a vision for the World Bank to
become a “Knowledge Bank” that intermediates
ideas as well as financial resources. At the First Global Knowledge Conference in Toronto in 1997, political leaders and civil society representatives from
developing countries endorsed this vision. They called
upon the World Bank not only to provide its own knowhow, gained through more than 50 years of development
experience, but to equally learn from the practices of
communities so as to leverage the best in global and local
knowledge systems.
The World Bank has responded to this challenge. We
recognize that knowledge is not the exclusive domain of
technologically advanced societies. We need to give a new
meaning to empowering poor people and helping to give
them voice—not as recipients of knowledge, but as contributors and protagonists of their own development.
In 1998, we launched the Indigenous Knowledge for
Development Program to help learn from communitybased knowledge systems and development practices, and
to incorporate them into Bank-supported programs. A
core activity was the publication and dissemination of a
series of IK Notes, where development practitioners report on successful local solutions for local development
problems. The present publication, marking half a decade
of the IK program, is a collection of 60 such narratives.
Thematic lead articles introduce the cases, synthesizing
the lessons learned and discussing the impact indigenous
knowledge can make on our development efforts and on
helping to achieve the Millennium Development Goals
(MDGs).
Foreword
The cases presented here demonstrate how communities and local practitioners use indigenous knowledge systems and practices to help increase their crop yields,
educate their children, reduce suffering from HIV/AIDS,
decrease infant and maternal mortality, heal the impact
of conflict, learn from each other, and empower themselves. The cases also suggest that the communities are
quite willing, indeed eager, to combine global knowledge
and modern technology with their indigenous knowledge
and institutions to obtain better results. Traditional
Birth Attendants in the Iganga District of Uganda, for
example, use modern walkie-talkies to refer critical cases
to the public health system, thus contributing to reducing maternal mortality substantially, one of the MDGs.
I am confident that this collection of successful
grassroots community experiences will prove to be a valuable resource in improving our understanding of how
communities empower themselves to manage their own
development in the larger context of globalization. Building on such practices and helping scale up the more successful ones is critical to ensuring results. It will also
enrich the development process, making it more equitable and sustainable.
James D. Wolfensohn
President
The World Bank
I
ix
his publication is the five-year-milestone of the
Indigenous Knowledge for Development Program in the Africa Region of the World Bank.
The main goal of the program is to learn from
the knowledge embedded in the practices of local
communities. A core activity of the program is the publication of the IK Notes—a monthly periodical that appears
in print and online in English, French and, occasionally,
in Portuguese, Swahili, and Wolof. We present here 60 of
the IK Notes, in which development practitioners describe how successful indigenous practices enrich the development process.
We learn, for example, how communities have applied
their traditional judicial system to reduce or prevent conflict in Ghana, how rural women in India have empowered themselves by developing their own capacity, how
youth in Senegal have improved their skills and competitiveness, how cooperating with traditional healers increases the effectiveness of HIV/AIDS projects, and how
communities in Uganda combine traditional and modern
knowledge to help reduce maternal mortality.
In addition, this publication includes several new thematic articles by leaders, scholars, and development practitioners that synthesize the lessons from the various
themes of the Notes and discuss the conditions that make
the incorporation of indigenous knowledge into development work successful. And, as His Excellency, the President of Tanzania concludes in his introduction to this
publication, the most important condition is that decision-makers and development partners must be ready to
learn from communities and to help them shape their
own development agenda.
The World Bank has contributed to this process by
helping clients enhance their capacity to develop their indigenous knowledge base and by creating more opportuPreface
nities for local communities to be involved in development. In Uganda, for example, the Bank has supported
the development of a national strategy that incorporates
indigenous knowledge into the country’s poverty reduction program. In Ethiopia, the Bank is supporting the development of medicinal plants for the domestic market.
The Bank also brokered cooperation for the scientific
validation of traditional medicinal practices between local research organizations, NGOs, practitioners, and the
global scientific community.
The Bank has also integrated indigenous knowledge
into Bank-supported programs to obtain better results.
In a number of West African countries, programs to combat HIV/AIDS include regular consultations with the traditional healers. In Burkina Faso, the Bank is helping to
promote a traditional water harvesting and soil conservation technology throughout the country. Bank-supported
social protection projects in Malawi, Tanzania, and
Northern Uganda build on community-based institutions
for local management of the projects.
Over the past five years we have learned a lot about the
efficacy and sustainability of indigenous practices in development. We also see a growing pattern of integration
of indigenous practices in development programs for improved development results. With this new compilation of
IK Notes and related thematic lead articles we offer the
development community a collection of good practices
and ideas that can help in designing programs that empower communities through the validation and use of indigenous knowledge systems.
Callisto E. Madavo
Vice President
Africa Region
T
x Local Pathways to Global Development
This publication is the result of an international
partnership by a network of promoters, practitioners,
and protagonists of indigenous knowledge. The editors
wish to record their gratitude to all the contributors.
For over five years, the authors of the IK Notes have
taken the time and effort to share their experiences,
impressions, and lessons learned. The editors trust
that they will extend our thanks to those who are the
source of the knowledge discussed here: the communities, women farmers, traditional healers, birth attendants, village elders, herdsmen, and many others.
The editors wish to express their profound gratitude
to His Excellency, The President of the United Republic of Tanzania, Benjamin W. Mkapa, who has been
kind enough to author the introduction to this publication and whose central message we have adopted in
our title: local pathways to global development.
The authors of the lead articles have patiently endured the editors’ proposals for amendments in format, style, and diction. We thank them for engaging us
in a fruitful discussion on context and content—up to
the very last minute.
The editors further wish to thank the team members
of the Indigenous Knowledge for Development Program and other World Bank staff, who provided useful
commentary and contributions.
On behalf of the Africa Region’s IK Program for Development, the editors wish to express their gratitude
to the President of the World Bank, James D.
Wolfensohn, and the Vice President of the Africa Region, Callisto E. Madavo. The Foreword and Preface to
this commemorative publication are symbolic of their
vision, which helped to promote the recognition of indigenous knowledge as being critical to the development process. This publication would not have been
possible without their support and guidance.
Any errors of this publication remain the responsibilities of the editors.
Reinhard Woytek
Preeti Shroff-Mehta
Prasad C. Mohan
xi
Acronyms and Abbreviations
ABC Abstain, Be Faithful, Use Condoms
ABEL Achieving Basic Education and Literacy
ADR Alternative Dispute Resolution
ARV Antiretroviral (drug)
C2C Community-to-Community Learning
and Training Exchange
CBO Community Based Organization
CCD Convention to Combat Desertification
CDC Center for Disease Control
CDD Community Driven Development
CE Capacity Enhancement
CIDA Canadian International Development Agency
CIRAN The Centre for International Research and
Advisory Networks (former department of
NUFFIC)
CISDA Center for Information Society Development
in Africa
COSECHA Association of Advisors for a Sustainable,
Ecological and People-Centered Agriculture
CSIR Council for Scientific Industrial Research
ECA United Nations Economic Commission for
Africa (UNECA)
ENDA Environment and Development Action
FAO Food and Agriculture Organization of the
United Nations
FGM Female Genital Mutilation
GM/CCD Global Mechanism of the Convention to
Combat Desertification
GTZ Deutsche Gesellschaft für Technische
Zusammenarbeit (German Development
Agency)
HIV/AIDS Human Immunodeficiency Virus/Acquired
Immune Deficiency Syndrome
HYV High Yielding Variety
ICT Information and Communication Technology
IDRC International Development Research Centre
(Canada)
IFAD International Fund for Agricultural
Development
IK Indigenous Knowledge
IKS Indigenous Knowledge Systems
ILO International Labour Organization
IPR Intellectual Property Rights
IPGRI International Plant Genetic Resources
Institute
ITU International Telecommunication Union
IUCN World Conservation Union
IUCN-ROSA IUCN Regional Office for Southern Africa
MDG Millennium Development Goals
MTA Material Transfer Agreements
NARO National Agriculture Research Organization
(Uganda)
NCP Natural Crop Protection
NGO Non-Governmental Organization
NIH National Institutes of Health (USA)
NORAD Norwegian Agency for Development
Cooperation
NUFFIC Netherlands Organisation for International
Cooperation in Higher Education
PELUM Participatory Ecological Land Use
Management (Network in Eastern and
Southern Africa)
xii Local Pathways to Global Development
PICTA Partnership for Information and
Communication Technologies in Africa
PLWHA People Living With HIV/AIDS
PROMETRAPromotion des Médecines Traditionnelles
R&D Research and Development
SADC Southern African Development Community
SARNIKS Southern African Regional Network on
Indigenous Knowledge Systems
SEWA Self-Employment Women’s Association
(India)
STI Sexually Transmissible Infections
TAWG Tanga Aids Working Group (Tanzania)
TBA Traditional Birth Attendant
THETA Traditional and Modern Health Practitioners
Together Against AIDS and other Diseases
TRC Truth and Reconciliation Commission
UMADEP Uluguru Mountains Agricultural
Development Project
UNAIDS Joint United Nations Programme on
HIV/AIDS
UNCED United Nations Conference on Environment
and Development
UNCTAD United Nations Conference on Trade
and Development
UNDP United Nations Development Programme
UNESCO United Nations Educational, Scientific
and Cultural Organization
USAID United States Agency for International
Development
WBI World Bank Institute
WCC World Conservation Congress
WHO World Health Organization
WIPO World Intellectual Property Organization
Part One
Lead Articles
1
In Laetoli, near Olduvai Gorge, Northern Tanzania, paleontologists have
found footprints of early hominids, presumably two adults and a child, idealized as father, mother and child. We do not know where the three walkers in
the “cradle of mankind” came from, where they went and what their plans
were. But it is reasonable to assume that were they capable of speech they
would have shared thoughts, ideas, knowledge, while walking along the plain
some three and a half million years ago. Ever since humans walked on earth,
they have sought more knowledge to feed their families, stay healthy, argue
with their neighbors, getting a better understanding of their environment or
just have some distraction from an otherwise rather challenging life.
For hundreds of millennia, local needs and constraints and day-to-day challenges drove the quest for knowledge. Scientific approaches to knowledge generation, as we know them today are, historically speaking, a very recent
phenomenon. These modern approaches have brought about tremendous results: we have the capacity to feed more than six billion people satisfactorily;
vaccinations protect our children from once deadly diseases, we communicate
with the help of satellites around the globe and we compete on global market
places with our products. Yet, despite these achievements, we still have crises
of hunger, HIV/AIDS, illiteracy, isolation, and conflicts and abject poverty.
While the debate on the causes of poverty is not closed, we have learned that
science and technology alone cannot provide all the answers or solutions to
these unsolved problems or how we can overcome living in a disparate world
characterized by unequal distribution of wealth and opportunities.
As scientists struggle to respond to global challenges, they have increasingly
distanced themselves from local ways of solving problems. Local solutions
were even discriminated against as hindering progress, outdated, “old wives
tales” or simply just unfashionable. As we “modernized” our societies, a “degree” in traditional or indigenous knowledge was not planned for. Hence, we
overlooked its potential as a resource and even further neglected the knowledge that women and men, families and communities had developed themselves for centuries.
The sixty cases presented in this collection of IK Notes demonstrate that indigenous knowledge (IK) is a resource that can help to solve local problems, a
resource to help grow more and better food, to maintain healthy lives, to share
1. Indigenous Knowledge—a Local Pathway
to Global Development
Benjamin Mkapa
Benjamin Mkapa is President of the
United Republic of Tanzania.