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The documentary film reader
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THE DOCUMENTARY FILM READER
1
T H E
D O C U M E N TA R Y
FILM READER
HISTORY, THEORY, CRITICISM
Edited by
Jonathan Kahana
1
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Library of Congress Cataloging-in-Publication Data
The documentary film reader : history, theory, criticism / edited by Jonathan Kahana.
pages cm
Includes bibliographical references and index.
ISBN 978–0–19–973964–6 (cloth) — ISBN 978–0–19–973965–3 (pbk.) — ISBN 978–0–19–022654–1 (ebook)
1. Documentary films—History and criticism. I. Kahana, Jonathan, 1966—
PN1995.9.D6D5755 2015
070.1′8—dc23
2015013454
9 8 7 6 5 4 3 2 1
Printed in the United States of America
on acid-free paper
CONTENTS
Acknowledgments xi
charles musser, Foreword xiii
Jonathan Kahana, Editor’s General Introduction 1
I EARLY DOCUMENTARY: FROM THE ILLUSTRATED
LECTURE TO THE FACTUAL FILM 11
1 Jonathan Kahana, Introduction to Section I 13
2 Rick Altman, “From Lecturer’s Prop to Industrial Product:
The Early History of Travel Films” (2006) 16
3 Anonymous, “Burton Holmes Pleases a Large Audience
at the Columbia” (1905) 27
4 Kristen Whissel, “Placing the Spectator on the Scene of History:
Modern Warfare and the Battle Reenactment at the Turn
of the Century” (2008) 29
5 Dai Vaughan, “Let There Be Lumière” (1999) 44
6 Boleslas Matuszewski, “A New Source of History” (1898) 48
7 Tom Gunning, “Before Documentary: Early Nonfiction Films
and the ‘View’ Aesthetic” (1997) 52
8 Edward S. Curtis et al., “The Continental Film Company” (1912) 64
9 W. Stephen Bush, Review of In the Land of the Head Hunters (1914) 67
10 Catherine Russell, “Playing Primitive” (1999) 69
11 Anonymous, “Movies of Eskimo Life Win Much Appreciation” (1915) 83
12 Anonymous, Review of Nanook of the North (1922) 84
13 John Grierson, “Flaherty’s Poetic Moana” (1926) 86
14 John Grierson, “Flaherty” (1931–32) 88
vi contents
15 Hamid Naficy, “Lured by the East: Ethnographic and Expedition
Films about Nomadic Tribes; The Case of Grass” (2006) 93
16 Béla Balázs, “Compulsive Cameramen” (1925) 110
17 Anonymous, “New Films Make War Seem More Personal” (1916) 112
18 Nicholas Reeves, “Cinema, Spectatorship, and Propaganda: Battle
of the Somme (1916) and Its Contemporary Audience” (1997) 113
II MODERNISMS: STATE, LEFT, AND AVANT-GARDE
DOCUMENTARY BETWEEN THE WARS 133
19 Jonathan Kahana, Introduction to Section II 135
20 Robert Allerton Parker, “The Art of the Camera:
An Experimental “Movie” ” (1921) 138
21 Siegfried Kracauer, “Montage” (1947) 142
22 Annette Michelson, “The Man with the Movie Camera:
From Magician to Epistemologist” (1972) 148
23 Seth Feldman, “Cinema Weekly and Cinema Truth:
Dziga Vertov and the Leninist Proportion” (1973) 163
24 Dziga Vertov, “WE: Variant of a Manifesto” (1922) 171
25 Jay Leyda, “Bridge” (1964) 174
26 Mikhail Iampolsky, “Reality at Second Hand” (1991) 182
27 Joris Ivens, “The Making of Rain” (1969) 192
28 Joris Ivens, “Reflections on the Avant-Garde Documentary” (1931) 196
29 Tom Conley, “Documentary Surrealism: On Land Without Bread” (1986) 199
30 John Grierson, “The Documentary Producer” (1933) 215
31 John Grierson, “First Principles of Documentary” (1932–34) 217
32 Otis Ferguson, “Home Truths from Abroad” (1937) 226
33 Charles Wolfe, “Straight Shots and Crooked Plots: Social
Documentary and the Avant-Garde in the 1930s” (1995) 229
34 Samuel Brody, “The Revolutionary Film: Problem of Form” (1934) 247
35 Leo T. Hurwitz, “The Revolutionary Film: Next Step” (1934) 249
36 Ralph Steiner and Leo T. Hurwitz, “A New Approach
to Film Making” (1935) 252
37 Willard Van Dyke, Letter from Knoxville (1936) 256
38 Ralph Steiner, Letter to Jay Leyda (1935) 258
39 John T. McManus, “Down to Earth in Spain” (1937) 261
40 Charles Wolfe, “Historicizing the “Voice of God”: The Place
of Voice-Over Commentary in Classical Documentary” (1997) 264
contents vii
41 Steve Neale, “Triumph of the Will: Notes on Documentary
and Spectacle” (1979) 281
42 Richard Griffith, “Films at the Fair” (1939) 312
III DOCUMENTARY PROPAGANDA: WORLD WAR II
AND THE POST-WAR CITIZEN 323
43 Jonathan Kahana, Introduction to Section III 325
44 James Agee, Review of Iwo Jima Newsreels (1945) 328
45 James Agee, Review of San Pietro (1945) 330
46 Thomas Cripps and David Culbert, “The Negro Soldier (1944):
Film Propaganda in Black and White” (1979) 332
47 André Bazin, “On Why We Fight: History, Documentation,
and the Newsreel” (1946) 348
48 Jim Leach, “The Poetics of Propaganda: Humphrey Jennings
and Listen to Britain” (1998) 352
49 George C. Stoney, “Documentary in the United States
in the Immediate Post-World War II Years” (1989) 366
50 Zoë Druick, “Documenting Citizenship: Reexamining
the 1950s National Film Board Films about Citizenship” (2000) 368
51 Srirupa Roy, “Moving Pictures: The Films Division of India
and the Visual Practices of the Nation-State” (2007) 383
52 Jennifer Horne, “Experiments in Propaganda: Reintroducing
James Blue’s Colombian Trilogy” (2009) 406
53 Peter Watkins with James Blue and Michael Gill, “Peter Watkins
Discusses His Suppressed Nuclear Film The War Game” (1965) 420
IV AESTHETICS OF LIBERATION: FREE, DIRECT,
AND VÉRITÉ CINEMAS 429
54 Jonathan Kahana, Introduction to Section IV 431
55 Jean Painlevé, “The Castration of Documentary” (1953) 434
56 Jean Cocteau, “On Blood of the Beasts” (1963) 439
57 Lindsay Anderson, “Free Cinema” (1957) 441
58 Tom Whiteside, “The One-Ton Pencil” (1962) 445
59 Edgar Morin, “Chronicle of a Film” (1962) 461
60 Jonathan Rosenbaum, “Radical Humanism and the Coexistence
of Film and Poetry in The House is Black” (2003) 473
viii contents
61 Jean Rouch with Dan Georgakas, Udayan Gupta, and Judy Janda,
“The Politics of Visual Anthropology” (1977) 478
62 Ricky Leacock, “For an Uncontrolled Cinema” (1961) 490
63 Bruce Elder, “On the Candid-Eye Movement” (1977) 492
64 Jonas Mekas, “To Mayor Lindsay / On Film
Journalism and Newsreels” (1966) 501
65 Jeanne Hall, “Realism as a Style in Cinema Verite: A Critical
Analysis of Primary” (1991) 503
66 Margaret Mead, “As Significant as the Invention of Drama
or the Novel” (1973) 526
V TALKING BACK: RADICAL VOICES AND VISIONS AFTER 1968 529
67 Jonathan Kahana, Introduction to Section V 531
68 Robert Stam, “Hour of the Furnaces and the Two Avant Gardes” (1981) 534
69 Juan Carlos Espinosa, Jorge Fraga, Estrella Pantin, “Toward
a Definition of the Didactic Documentary: A Paper Presented
to the First National Congress of Education and Culture” (1978) 545
70 Norm Fruchter, Marilyn Buck, Karen Ross, and Robert Kramer,
“Newsreel” (1969) 550
71 Frederick Wiseman with Alan Westin, “ “You Start Off With a
Bromide”: Conversation with Film Maker Frederick Wiseman” (1974) 556
72 David MacDougall, “Beyond Observational Cinema” (1975) 565
73 Pauline Kael, “Beyond Pirandello” (1970) 571
74 Pearl Bowser, “Pioneers of Black Documentary Film” (1999) 576
75 Michael Chanan, “Rediscovering Documentary: Cultural Context
and Intentionality” (1990) 597
76 Santiago Alvarez with the editors of Cineaste, “ “5 Frames Are
5 Frames, Not 6, But 5”: An Interview with Santiago Alvarez” (1975) 605
77 Abé Mark Nornes, “The Postwar Documentary Trace: Groping
in the Dark” (2002) 609
78 Emile de Antonio with Tanya Neufeld, “An Interview with
Emile de Antonio” (1973) 630
annette michelson, Reply to de Antonio 637
79 Bill Nichols, “The Voice of Documentary” (1983) 639
80 James Roy MacBean, “Two Laws from Australia, One White,
One Black: The Recent Past and the Challenging Future
of Ethnographic Film” (1983) 652
81 Lee Atwell, Review of Word Is Out (1979) 664
contents ix
82 Julia Lesage, “The Political Aesthetics of the Feminist
Documentary Film” (1978) 668
83 E. Ann Kaplan, “Theories and Strategies of the Feminist
Documentary” (1983) 680
84 Jill Godmilow, “Paying Dues: A Personal Experience
with Theatrical Distribution” (1977) 693
85 Coco Fusco, “A Black Avant-Garde? Notes on Black Audio Film
Collective and Sankofa” (1988) 698
86 John Greyson, “Strategic Compromises: AIDS and Alternative
Video Practices” (1990) 708
VI TRUTH NOT GUARANTEED: REFLECTIONS,
REVISIONS, AND RETURNS 721
87 Jonathan Kahana, Introduction to Section VI 723
88 Robert Sklar, “Documentary: Artifice in the Service of Truth” (1975) 726
89 Chick Strand, “Notes on Ethnographic Film by a Film Artist” (1978) 731
90 Jonas Mekas, “The Diary Film: A Lecture on Reminiscences
of a Journey to Lithuania” (1972) 737
91 Michael Renov, “Toward a Poetics of Documentary” (1993) 742
92 Trinh T. Minh-ha, “Mechanical Eye, Electronic Ear and the Lure
of Authenticity” (1984) 758
93 Brian Winston, “The Tradition of the Victim in Griersonian
Documentary” (1988) 763
94 J. Hoberman, “Shoah: The Being of Nothingness” (1985–86) 776
95 Claude Lanzmann with Marc Chevrie and Hervé Le Roux, “Site
and Speech: An Interview with Claude Lanzmann about Shoah” (1985) 784
96 Linda Williams, “Mirrors Without Memories: Truth, History,
and the New Documentary” (1993) 794
97 errol morris with Peter Bates, “Truth Not Guaranteed: An Interview
with Errol Morris” (1989) 807
98 michael moore with Harlan Jacobson, “Michael & Me” (1989) 810
99 Thomas Waugh, “ “Acting to Play Oneself”: Notes on Performance in
Documentary” (1990) 815
100 Phillip Brian Harper, “Marlon Riggs: The Subjective Position of
Documentary Video” (1995) 829
101 Paula Rabinowitz, “Melodrama/Male Drama: The Sentimental
Contract of American Labor Films” (2002) 836
x╅╇contents
102 Marsha Orgeron and Devin Orgeron, “Familial Pursuits,
Editorial Acts: Documentaries after the Age of Home Video” (2007) 852
103 Vivian Sobchack, “Inscribing Ethical Space: 10 Propositions
on Death, Representation, and Documentary” (1984) 871
104 Paul Arthur, “Jargons of Authenticity (Three American
Moments)” (1993) 889
VII╇ DOCUMENTARY TRANSFORMED: TRANSNATIONAL
AND TRANSMEDIAL CROSSINGS 911
105 Jonathan Kahana, Introduction to Section VII 913
106 Harun Farocki and Jill Godmilow with Jennifer Horne and
Jonathan Kahana, “A Perfect Replica: An Interview with
Harun Farocki and Jill Godmilow” (1998) 916
107 Rachel Gabara, “Mixing Impossible Genres: David Achkar
and African Autobiographical Documentary” (2003) 924
108 Jean-Marie Teno, “Writing on Walls: The Future of African
Documentary Cinema” (2010) 938
109 Chris Berry, “Getting Real: Chinese Documentary,
Chinese Postsocialism” (2007) 943
110 Wu Wenguang, “DV: Individual Filmmaking” (2006) 956
111 Richard Porton, “Weapon of Mass Instruction: Michael Moore’s
Fahrenheit 9/11” (2004) 961
112 Scott MacDonald, “Up Close and Political: Three Short Ruminations
on Ideology in the Nature Film” (2006) 969
113 Amy Villarejo, “Bus 174 and the Living Present” (2006) 984
114 Barbara Klinger, “Cave of Forgotten Dreams: Meditations on 3D” (2012) 989
Permissions Acknowledgments 997
Index 1003
ACKNOWLEDGMENTS
The editorial staff at Oxford University Press
who saw this book through from conception to production—Shannon MacLachlan,
Stephen Bradley, and, most of all, Brendan
O’Neill—have been patient, persistent, and
encouraging throughout the process, and I
thank them sincerely for their confidence
in such a large and complex project. I am
also very grateful to Natalie Foster and Jayne
Fargnoli for their valuable editorial input at
early stages of the project, when it was still
looking for a home.
In addition to Oxford University Press, a
number of sources provided financial support toward the costs—especially the fees
paid to copyright owners, in some cases
scandalously high, to reprint previously
published works—of producing this volume. For their generosity, I thank the Arts
Research Institute in the Division of the
Arts at the University of California, Santa
Cruz (UCSC); Scott Brandt, Vice Chancellor
for Research in the Office of Research at
UCSC; the Office of Sponsored Programs
at New York University (NYU), through
its Research Challenge Fund Emergency
Support Program; and the Department
of Cinema Studies at NYU, which funded
a series of graduate research assistants,
including Ian Hetherington, who provided
various kinds of help. In the Tamiment
Library at NYU, Donna L. Davey and Peter
Meyer Filardo provided access to unpublished papers in the Jay Leyda collection.
Among the many scholars, doctoral
students, and colleagues who have influenced and contributed to this book, Charlie
Musser has my deepest debt of gratitude,
for long, formative, and spirited conversations early in the process of forming the
table of contents: his impact on my thinking about film history is visible throughout.
“Research assistant” is technically correct
but too perfunctory a title to fully describe
the degree and kind of contributions made
to this book by Paul Fileri, who, over several
years, suggested, located, reconsidered, and
trouble-shot so much of the material collected here that I sometimes thought of him
as a co-producer, and equally often as the
book’s intended user. Blind and non-blind
peer reviewers—most thoughtfully, Roger
Hallas, Jeffrey Skoller, Charles Wolfe, and
several anonymous others—shaped and
improved the conception of the book’s
scope, audience, and function. On various editorial, archival, administrative, and
linguistic questions I frequently turned
to, and received sage counsel from, colleagues around the office and around the
world: Richard Allen, Kees Bakker, Brad
Evans, Sandy Flitterman-Lewis, Mick
Gidley, Jill Godmilow, Jenny Horne, Dana
Polan, Michael Renov, Marita Sturken,
Steven Ungar, Tom Waugh, Mark Williams,
Tami Williams, Brian Winston, and
Arlene Zimmerle. Masha Salazkina spent
many hours on the translation of some
xii Acknowledgments
unpublished Eisenstein notes we decided
in the end not to use in this edition.
Some of the excellent doctoral students
at NYU—including Brady Fletcher, Leo
Goldsmith, Anuja Jain, Martin Johnson,
Ohad Landesman, Laliv Melamed, Michael
Talbott, and Jennifer Zwarich—offered
valuable opinions on the material in their
particular areas of expertise. Alex Johnston
assisted with the selection and production of illustrations. And I am especially
grateful to those authors who generously
responded to my invitation to rethink sentences originally published years ago. Trust
that any cuts we had to make—to those
selections, and of the scores of others left
on the cutting-room floor—hurt me more
than they hurt you.
FOREWORD
In assembling The Documentary Film Reader:
History, Theory, Criticism, Jonathan Kahana
has undertaken an essential but impossible
task. Documentary is a dynamic and capacious field that resists easy distillation, and
it is hardly surprising that earlier versions of
this undertaking had almost twice the number of entries. That Kahana has taken up
such a vexing assignment is best understood
in light of his previous book-length study,
Intelligence Work: The Politics of American
Documentary. In this impressive investigation, Kahana examined crucial moments in
the history of the social issue documentary
as a way to interrogate the very nature of
documentary itself. He is interested in the
process of thinking––of what he calls public
intelligence––that is operative both for filmmakers in the making of these documentaries but also by their spectators. As Kahana
remarks, “when documentary compels our
attention or addresses us in certain ways
… it evokes forms of public subjectivity
and civil interaction that transport viewers
beyond the immediate context of viewing.”1
It can impact and destabilize the social
imaginary such that “an audience comes to
understand itself as an agent of change.”2
If publics are constructed and addressed
by individual films and the critical apparatuses that surround them, more sustained
and multi-dimensional publics are often
created around groups of documentaries––
either cycles of films or specific genres such
as the courtroom documentary (from Errol
Morris’s The Thin Blue Line [1988] to, most
recently, Alex Gibney’s “Death Row Stories”
[2014]). Finally, as Kahana has pointed out,
the relationship between individual examples and broad generalizations, between
individual documentaries and documentary
theory, criticism and practice are crucial.
Each documentary engages a field of antecedents with varying degrees of originality
and transgression. (Errol Morris, for one,
has become a proponent of a “fuck you” theory of art, which is certainly evident in his
films.3
) In this regard, The Documentary Film
Reader performs the critical task of sketching out the ground against which individual
films or groups of films can be contextualized and new films measured. With all the
necessary qualifications, this collection of
essays and documents inevitably proposes a
canon of films and texts either as a starting
point for further exploration or as a handy
reminder of what one figure in this field of
study finds particularly significant.
To assemble an anthology such as The
Documentary Film Reader at this moment,
when documentary itself is still absorbing
the tremendous impact of the digital revolution, requires a certain audacity. In this
regard, Kahana’s use of the term “film” in
the title is strategic: it limits the reach of his
anthology while enabling him to establish
many of the contours of American documentary from the early 1900s until almost
xiv Foreword
the present day. Shortly after the debut of
projected motion pictures, exhibitors such
as E. Burton Holmes began to integrate
short films into their illustrated lectures,
which displayed a series of lantern slides
(projected still photographs). Though they
were often labeled travel lectures, these took
on a wide range of subjects, as a Washington
Post review of Holmes’s lecture on the
Russo-Japanese War, Port Arthur: Siege and
Surrender (Fall 1905), underscores. Although
such programs are certainly in the “documentary tradition,” their mode of production and exhibition would make it awkward
and ahistorical to label them documentary
sui generis. Rather, Kahana has gestured
towards a long pre-history that in many
respects is not a pre-history at all. Indeed,
the documentary tradition of audio-visual
programming goes back to the very origins of the projected moving image in the
1650s and 1660s, when Althanius Kircher
and others presented illustrated accounts of
the life of Christ. By the second half of the
nineteenth century, with the introduction of
the stereopticon or optical lantern (a much
improved magic lantern that was generally
used to show photographic lantern slides),
the illustrated lecture had become a rich
and respected form of audio-visual communication that required the same kind of
intelligence work as later documentaries.
The discussion of this mode of programming that quickly incorporated motion pictures gestures towards this longer tradition
without having to address it directly.
Correspondingly, The Documentary Film
Reader effectively concludes with reflections on such American documentaries as
Jonathan Caouette’s Tarnation (2003) and
Michael Moore’s Fahrenheit 9/11 (2004).
By this period, documentaries were being
shot almost exclusively with high definition digital cameras and edited on computers. Nevertheless, a theatrical release still
required the transfer from digital to 35mm
film. When audiences went to a theater to
see a documentary, they were still seeing
film even though documentaries were much
more likely to be seen on a television screen
or projected from VHS or DVD onto a
screen in the classroom. Over the last ten
years, this practice has disappeared and festivals and theaters now screen digital formats such as Blu-ray, DigiBeta, and DCPs
(Digital Cinema Packages). The use of “film”
has essentially disappeared, particularly for
documentary, but it remains as a term that
is deeply embedded in our language. “Film”
no longer refers to the physical medium
(film stock) but to well-established cultural
practices that have been more or less transformed by the possibilities of digital media.
The motion picture industry has cleverly
introduced the term “digital cinema” to
refer to motion pictures designed to be
shown in commercial theaters, but the term
“digital film” is a contradiction in terms,
which practitioners have avoided. Will the
term “film” be replaced by some new designation just as the term “documentary”
emerged to replace the anachronistic term
of “illustrated lecture” some ten to fifteen
years after the lecture had been replaced by
intertitles? Whatever the future may bring,
Kahana’s The Documentary Film Reader
brings us to a point beyond which film per
se has disappeared.
Documentary as a practice and as a field
of scholarly investigation occurs on three
levels beyond that of the biographical: the
local and regional, the national, and the
international. Although grounded in the
American tradition, this anthology is global
in its reach, and it begins by recognizing
that documentary as an emergent formation was an international phenomenon.
Nanook of the North (1922), which has traditionally been seen as the “first documentary,” was made by an American in Canada
for French fur company Révillon Frères.
Three of documentary’s founding members
were Europeans who had a major impact
in the United States and worldwide: Dziga
Vertov (the Soviet Union), Joris Ivens (the
Netherlands), John Grierson (Great Britain)