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Liberalism, Democracy and Development
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Liberalism, Democracy and Development
Many commentators have assumed a close connection between liberal
democracy and economic development. Sylvia Chan questions this assumption and suggests a new theoretical framework, in which liberal
democracy is ‘decomposed’ into economic, civil and political dimensions that can be combined in different ways, allowing for a range
of ‘institutional matrices’. She then shows, in a case study of Japan
and the Asian newly industrialising countries, how these seemingly less
democratic countries have enjoyed a unique mix of economic, civil and
political liberties which have encouraged economic development without the need to share the institutional structures and cultural values
of the West. Chan’s model therefore provides a re-evaluation of the
institutional capacities needed to sustain a competitive economy in a
globalising world, and develops a more sophisticated understanding of
the democracy–development connection.
SYLVIA CHAN is a Visiting Scholar at the University of California
Berkeley. She was previously Lecturer in Globalisation and International
Relations at Birkbeck College, University of London.
Liberalism, Democracy
and Development
Sylvia Chan
The Pitt Building, Trumpington Street, Cambridge, United Kingdom
The Edinburgh Building, Cambridge CB2 2RU, UK
40 West 20th Street, New York, NY 10011-4211, USA
477 Williamstown Road, Port Melbourne, VIC 3207, Australia
Ruiz de Alarcón 13, 28014 Madrid, Spain
Dock House, The Waterfront, Cape Town 8001, South Africa
http://www.cambridge.org
First published in printed format
ISBN 0-521-80883-9 hardback
ISBN 0-521-00498-5 paperback
ISBN 0-511-02946-2 eBook
Sylvia Chan 2004
2002
(Adobe Reader)
©
Contents
Acknowledgements page vii
List of abbreviations ix
Introduction 1
1 The question: is ‘liberal democracy’ good for economic
development? 10
1.1 The context 13
1.2 The pro-‘liberal democracy’ and anti-‘liberal democracy’ camps:
situating the democracy–development debate within the general
debate about ‘liberal democracy’ 22
1.3 Focusing on the democracy–development connection 27
1.4 Focusing on Asia 30
Part I The present context of democratisation
and decomposing ‘liberal democracy’ 37
2 Decomposing ‘liberal democracy’ 39
2.1 ‘Economic’, ‘civil’ and ‘political’ liberties 39
2.2 The three-fold architecture 44
2.3 A summary of points 52
2.4 Advantages of the new framework 53
3 Democratisation: between the ‘liberal’ and
the ‘democratic’ 57
3.1 The possibilities, limits and conditions of democracy: the three
stages of theorising on democratisation and the five factors 59
3.2 Thinking in terms of ‘converging’ and ‘diverging’ forces and
noting their effect on the ‘liberal’ and ‘democratic’ content 77
3.3 Further differentiating these forces 99
Part II The democracy–development debate:
old problem, new thinking 113
4 Constructing an empirical explanation 117
v
vi Contents
4.1 Macro vs micro 117
4.2 Using cases to explain 125
4.3 Using the Asian cases to explain the democracy–development
connection 127
5 The democracy–development debate reconsidered 130
5.1 Some preliminary points 130
5.2 The ‘goodness’ of ‘liberal democracy’ for economic development 132
5.3 The counter-argument: ‘trade-off’ 154
5.4 Between the two sides 188
6 Reconstructing an explanation of the Asian success 191
6.1 Setting the agenda I: towards a more inclusionary
institutionalism 191
6.2 Setting the agenda II: a different mix of liberties and a different
set of institutions – institutionalisation of ‘economic’, ‘civil’
and ‘political’ liberties in Japan and the East Asian NICs 199
6.3 Setting the agenda III: achieving ‘security’, ‘stability’ and
‘openness and information’ in Japan and the East Asian NICs 212
6.4 Towards a wider conception of state strength 219
6.5 The democracy–development relationship in the Asian case 228
7 Conclusion: moving beyond the question of
‘liberal democracy’ 230
7.1 Summarising 230
7.2 Towards a new Asian model? 235
Bibliography 237
Index 271
Acknowledgements
This book has the distinction of being perhaps the longest commitment
of my life so far, a seven-year project. I feel so privileged to be writing
it, to have the luxury of writing about something that is so interesting
and fascinating, as well as having important implications for countries
worldwide.
My first debt is to Geoffrey Hawthorn, my research supervisor at
Cambridge, from whom I have profited much during those years of conversations, conversations about interesting ideas and interesting ‘facts’.
Although at times I exasperated him with my less than coherent thinking
and writing, his belief in me, his scholarship and his generous support
made it possible for me to get through the years that it took (at times
with a lot of laughter, at times with some grief ) to finish this research
and book. He knew almost better than I did myself what it would have
meant to have left this book unfinished. He was also forever supportive
while I ambitiously took upon myself the Herculean task of tackling such
a grand topic.
Thanks are also due to Sunil Khilnani and Laurence Whitehead, who
gave me many helpful suggestions and criticisms on the manuscript. Their
own work has also been inspiring and thought-provoking.
The process of producing this book would have been so much more difficult if not for those friends, often similarly interested in ideas and scholarship, who sustained me not only through conversations but through
their example. Those conversations in the University Library courtyard
and tea-room have a very special place in my life. Thank you, Ikuko, Ken,
Atsuko, Jun, Uta, V´eronique, Nigel, Patrick, I-chung, So-Hee, Mike, Aki,
Yuko, Mari and Yannick. Thank you also to Rodney, whose constant support helped me believe I could and should be engaged in this task. I also
want to thank Professor D’Aeth, who read the manuscript from start to
finish and gave me both intellectual and emotional sustenance through
the different stages of writing it.
John Barber first made it possible for me to study Social and Political
Sciences at Cambridge, while Istvan Hont was always there to give me
vii
viii Acknowledgements
advice, with his brilliant mind. Helen Thompson supported me in a real
way by reading my manuscript throughout, and engaged me with interesting thoughts. Colleagues at the Department of Politics and Sociology
at Birkbeck were willing to take me on during the year 1998/9, during
which I met with many interested (and interesting) students and was also
able to finish the manuscript.
My editor John Haslam helped me throughout the publication process
in a gentle and professional way, patiently answering my innumerable
questions. Most important of all, of course, was his belief in this book.
Thanks also to my ex-colleagues at McKinsey, who sustained me with
their interest in my ‘project’, as well as to Sun-Sun Chan and to William
Overholt, both of whom read my manuscript and provided useful criticisms from the viewpoint of the business world.
In terms of financial support, I wish to record my gratitude to
Cambridge Commonwealth Trust, which supported my PhD research,
as well as to Trinity College, Cambridge, which on various occasions
provided much-needed financial assistance to enable me to do research
in Beijing and Shanghai and to attend the American Political Science
Association conference in San Francisco.
This book started its life in Cambridge, and from there it has travelled
through many places: Florence, Toronto, San Francisco, Hong Kong,
Shanghai, Beijing, Tokyo, Kuala Lumpur, Melbourne and London. My
friend Mim made it possible for me to finish it, appropriately, in Cambridge, which was a great joy.
Finally, to my parents and my sisters, who overlooked – most of the
time – the fact that I was some unusual human being working so hard
on such a thing as a book. My father in particular encouraged all of us
to express different opinions and argue our case from a young age, usually during dinner conversations that often resulted in long post-dinner
debates. I hope to make you proud.
How I ended up writing this book is an unusual story. In fact, twelve
years ago, I was still studying mathematics and could not distinguish
Marx from Weber. The story is perhaps too long to recount here, but I
dearly hope that this book bears the distinctiveness of its unusual origins
and the unusual journey.
Abbreviations
CCP Chinese Communist Party
ECLA Economic Council of Latin America
EFF Extended Fund Facility (IMF)
FDI foreign direct investment
GATT General Agreement on Tariffs and Trade
GDP gross domestic product
IMF International Monetary Fund
ISI import substitution industrialisation
KMT Kuomintang (Taiwan)
LDC late developing country
LDP Liberal Democratic Party ( Japan)
MITI Ministry of International Trade and Industry ( Japan)
MNC multinational corporation
MOF Ministry of Finance ( Japan)
NATO North Atlantic Treaty Organisation
NGO Non-Governmental Organisation
NICs newly industrialising countries (South Korea,
Taiwan, Singapore, Hong Kong)
ODI Overseas Development Institute
OPEC Organisation of the Petroleum Exporting Countries
PAP People’s Action Party (Singapore)
PR proportional representation
TNC transnational corporation
WTO World Trade Organisation (successor to GATT)
ix
Introduction
Yet another book on ‘liberal democracy’?
I wrote this book to present an original argument, an argument that
is aimed at a better understanding of why and to what extent ‘liberal
democracy’ is a good system that delivers ‘economic development’: Does
democracy really cause development? How tight is the connection? How
does it do so? What really is the connection? What are the limits of that
connection?
In other words, in this book I ask a series of questions that few people
seem to be asking any more. By examining how ‘liberal democracy’ can
or cannot contribute to ‘economic development’, I challenge readers to
think about what ‘liberal democracy’ really is, what it can be, and especially what it can do – how, and under what circumstances.
These are important and long-overdue questions. Since the late 1980s
and throughout the 1990s to now, ‘liberal democracy’ has been celebrated
and ‘democratisation’ seemed ‘the only game in town’. The universal
goodness of ‘liberal democracy’ is almost always assumed: it will bring
economic development, social harmony, enhancement of human rights,
etc. In this atmosphere of triumphalism, there is little critical reflection
on the concept of ‘liberal democracy’ itself.
The original argument presented in this book is constructed around a
‘2 × 3 + 1’ axis: the first set of three concepts are ‘economic’ liberalism,
‘civil’ liberalism and ‘political’ liberalism (achieved by ‘decomposing liberal democracy’, in chapter 2); the second set of three concepts are
‘security’, ‘stability’ and ‘information and openness’ (achieved via a topdown overview of liberal democratic theories, rendered in chapter 5).
These six concepts interact together and are embedded in a particular
‘institutional matrix’, the seventh concept, which I use to explain the
democracy–development connection in Japan and the Asian newly industrialising countries (NICs) (chapter 6).
In the course of examining and questioning this assumed connection
between ‘liberal democracy’ and economic development, therefore, I use
1
2 Liberalism, democracy and development
a set of cases to underscore some of the points. These countries have not
strictly followed the path of ‘democratisation’ but have at the same time
achieved the ‘economic development’1 that Western ‘liberal democracies’
are often said to bring (some call this the ‘Asian miracle’). It is common to explain this success by some variants of ‘authoritarianism’, ‘state
autonomy’,‘strong government’, whether these were culturally predisposed or not (‘Asian values’, Confucianism, etc.). This type of authoritarianism-was-responsible-for-the-economic-development-of-the-Asian-NICs
argument, I assert, needs to be unravelled; at the same time the ‘liberal
democracy’-goes-hand-in-hand-with-economic-development argument needs
also to be unravelled. Having set up the three-fold framework of
‘liberal democracy’, and then having unravelled some of the theories
that purported to explain democracy–development, I ask the questions
that really need to be asked about Japan and the Asian NICs: in what
way and to what extent were ‘liberal’ and ‘democratic’ elements involved
(or not involved) in their economic development, and what may this in
itself say about ‘liberal democracy’ and about theories that connect it
with economic development?
My concern in this book is not so much to describe the Asian success story as to bring into focus the theoretically interesting things the
Asian success story reveals about ‘liberal democracy’ – its historical and
theoretical underpinnings and the inter-connections as well as the contradictions amongst some of these. That is its relevance, and its ambitions.
The conclusions, I believe, are important and interesting: first, that
the ‘economic’ and ‘civil’ dimensions of ‘liberal democracy’ impact on
economic development in a different way and to different levels than
the ‘political’ dimension does; second, that a proper understanding of
the democracy–development connection requires an understanding not
only of the different ways in which those three dimensions of ‘liberal
democracy’ impact on economic development, but also of how the manifestation of those differences depends on the particular ‘institutional
matrix’ of the particular states and how that institutional matrix furnishes
and builds ‘security’, ‘stability’ and ‘information and openness’. These
conclusions, I believe, should be heeded by scholars and policy-makers
alike.
The materials presented in this book cross boundaries of three fields:
political theory (including globalisation), development studies and East
Asian studies. The story told here makes unexpected use of elements
within Western liberal democratic theory to construct an explanation
1 The definition of ‘economic development’ is of course a contested one; one need only
look at the debate over the recent 2000 World Development Report. My position on this is
stated in chapter 1, note 1.
Introduction 3
of the political economy of a set of non-Western countries (but not
necessarily to reach an unexpected conclusion). I hope thereby that it
will help practitioners and academics understand Western theory better
(its tensions, inconsistencies, pretensions, etc.).
Isn’t it true anyway that the financial crisis of 1997–8 put an end
to the ‘Asian miracle’?
The reader may well ask: what is the relevance of your argument in the
light of the Asian ‘financial crisis’ of 1997–8? Does the 1997–8 Asian
financial crisis affect what is presented in chapters 1 to 6? To what extent
does it either strengthen or weaken the argument presented?
I want to note six points.
First, the countries most directly affected by the ‘crisis’ are not the
ones I discuss in this book. The only exception is South Korea. Japan
and Taiwan (as well as Hong Kong and Singapore, the other two NICs)
were not significantly hit by the crisis.
Notwithstanding this, discussions about the crisis have centred around
several themes: what were the forces driving (shaping) the incidence,
timing, nature and extent of severity of the crisis? In particular, the arguments centred around the question of whether it was predominantly
domestic factors – such as the inadequacies of the domestic financial
system, ‘cronyism’, etc. – or whether it was more factors to do with the
inadequacies in the international financial system – such as the lack of a
powerful international financial regulatory agency, the internationally
widespread trend of financial liberalisation, etc. – that were responsible for
the way the crisis emerged and developed (‘endogenous’ versus ‘exogenous’ causes).2 Identifying the causes of the crisis is important not only
because it directly links with the proposed steps for the future (or ‘lessons’
from the crisis), but also because it has relevance for the broader questions
about the nature and future of capitalism, ‘liberal democracy’ and ‘globalisation’. More specifically, what does the incidence of this crisis mean for
‘neo-liberalism’, the doctrine of liberalisation and de-regulation? What
does it mean for the ‘Asian model’ – would the aftermath of the crisis
create more pressure in Asia towards a convergence with American-style
capitalism?
2 One important collection of scholarly work on the Asian crisis is the Cambridge Journal
of Economics, 22:6, November 1998, Special Issue on the Asian Crisis. One interesting
thing to note is how a report from the Japanese government issued just before the crisis
was already producing some very pertinent analyses; see IDE Spot Survey (1997). For
some official after-the-event analyses, see World Bank (1998b) and IMF (1998a and
1998b).